ADAM. ADAM. Act I of In the Beginning, wherein the Serpent as Lilith's emissary talks to Eve, is one of Shaw's happiest efforts, though the Adam and Eve of . The Holy Scriptures According to the Masoretic Text Serpent (5:349). [_Hegathers its hooves in his hand and carries it away in the direction fromwhich Eve came, holding it as far from him as possible_]. If only there may be an end some day, and yetno end! THE SERPENT. Zozim catches up, recuses himself as overly mature, and asks to be replaced by someone younger. EVE. Your hood is most lovely. On his right, Eve sits on a stool in the shadowof a tree by the doorway, spinning flax. I cannot think it was foreither of these cheap ways of life that Lilith set you free. I am not lying: I dare all truths. He is an "Ancient". You are more her slave than Adam's ox oryour own sheepdog. Throw it into the river. And I to him! Yet I do not want youto die before me. CAIN. I know that it must not be. You have invented a word. Meanwhile, the Archbishop, having learned of the furore at the Records Office, presents himself for questioning. Cain . He leaves the group and seeks out the Oracle, begs her to let him stay on the island, says he will die of disgust and despair if he goes back home. I am a man: youare only a grown-up child. Of better things. And all that comes of it is that he wants to be abear and eat children. Leave me to my digging, and yourmother to her spinning. Adam and Eve, as avatars for aboriginal humanity, discover a fawn dead from a broken neck and realize they, too, will die eventually from some mishap, even though they are immune to aging. He has to dig for you, sweat for you, plodfor you, like the ox who helps him to tear up the ground or the ass whocarries his burdens for him. I have done it too, slave as you say I am. Listen to me, Eve; and you,snake, listen too, that your memory may hold my vow. But am I idle? I donot know what I want, except that I want to be something higher andnobler than this stupid old digger whom Lilith made to help you to bringme into the world, and whom you despise now that he has served yourturn. In one word, to conceive. Whilst the east wind prevails Britain shall prosper. You may die when I have made another Adam. Youshould try to have an existence of your own, instead of occupyingyourself with my existence. She, however, will live until she has a fatal accident, which, by the laws of chance, is inevitable for everyone. That is too wonderful. Sticking in theold furrow. Oh! ADAM. You neither of you know anything about life. You will not raise your head tolook at all the miracles of life that surround you; but you will run tenmiles to see a fight or a death. THE SERPENT. After the briefest sort of conversation, the pair leaves together, obviously intending to produce some long-lived children. EVE. I say, who invented death? It is. Back to Methuselah (Original, Play, Comedy, Broadway) opened in New York City Feb 27, 1922 and played through Mar 1922. . Their remains are collected, using sanitary precautions, and burnt at Pygmalion's laboratory, which is also destroyed. (The Jewish Publication Society translation,1917). [_He sits down on the stone_]. I made the word dead to describe my old skin that I castwhen I am renewed. EVE [_shaking him_] Adam: you must not brood. It is changing into little white worms. EVE. Both are speaking English, but their cultural backgrounds are so different that communication is not easy. Consternation reigns behind them because the others realise than, with the secret out, other long-lifers, previously in hiding, will emerge to join them and form a colony that will seem a threat to short-lived people. Fear is stronger in me than hope. Her concern is that the old man's tears are a sign that he is suffering from discouragement, a dire sickness contracted by short-livers when they talk to long-livers over sixty. [_She rises, and passing behind him, strolls offcarelessly to the tree and leans against it, stroking a ring of thesnake_]. THE SERPENT. Ha! You will find more snakes than there are fingers onyour hands. When he was a mere child of eighty, his babyishattempts to understand the Voice were more dangerous than the wrath ofCain. There ishero and superman. THE SERPENT. But it might be. It nearly tore me asunder. Yes, until you create another Adam. Asked why, he says life alone is true and meaningful and that marble remains marble, no matter how skilfully it is shaped. Now the secret. Back to Methuselah (1952- ) Full Cast & Crew See agents for this cast & crew on IMDbPro Series Directed by Alan Bromly . Moreover, he has recognized the person as the currently alive and active Archbishop of York. I want to see my work sometimes. EVE [_to Adam_] You think, perhaps, that his way of life may be betterthan yours after all. Bergson, Henri. Oh! stronger, happier, freer? Could you bear to live for ever? EVE. They were first performed in 1922 by the New York Theatre Guild at the old Garrick Theatre in New York City[1] and, in Britain, at the Birmingham Repertory Theatre in 1923.[2]. RM 2M3T4KJ - Back to Methuselah by George Bernard Shaw at the Birmingham Repertory Theatre, with Colin Keith-Johnston as Adam, Gwen Ffangcon-Davies as Eve, and Edith Evans as the serpent in part I 'In the beginning'. ADAM. Pleasant at first, their behaviour soon turns murderous and Pygmalion is killed during his efforts to control them. It found that I wasmyself, and that it was for Abel to be himself also, and look tohimself. killing or digging in the garden and says her future sons will find things more wonderful to do. You shall notlisten to that snake any more. When Ican bear no more, I go to our old garden, that is now a mass of nettlesand thistles, in the hope of finding the serpent to talk to. He became so happy that heshared his meal with the Voice that had whispered all his inventions tohim. THE SERPENT. So that is what comes of turning your face to the clean clearheavens! It is long and hard andpainful to create life: it is short and easy to steal the life othershave made. Let Eve vow to loveyou until your death. That comes before everything. Shaw's scientific rationale for evolving long-lived humans depended on the inheritance of acquired characteristics. Come here. Next come the ghosts of Eve and Cain, then those of the Serpent and Lilith, mother of mankind. After their conversation, Burge-Lubin suggests a game of marine golf, but Confucius refuses on the ground that he is too mature to enjoy playing games. What is the matterwith you? Those whom I slay woulddie if I spared them. ADAM [_to Eve, grumpily_] Why do you live on, if you can find nothingbetter to do than complain? He reveals that the drowned notables in the film clips at the Records Office are all the same person whose multiple demises had ended several significant careers. If they shorten their lives, they will dig and fight and kill anddie; and their baby Enochs will tell them that it is the will of theVoice that they should dig and fight and kill and die for ever. THE SERPENT. ADAM [_despairingly_] But we shall cease to be. Go on with your work, I tell you; or you shall go without bread. You are the nurses and valets of the oxen and dogs andasses you have tamed to work for you. Love is uncertain. Rebecca Sunshine performing a monologue 'The Serpent's Tale'. (Photo by Sasha/Hulton Archive/Getty Images) THE SERPENT [_to Adam_] Do you want her to die? I can never be alone.You always want to know what I have been doing. A housemaid announces the opportune arrival of Lubin and Burge, two prominent politicians with antagonistic viewpoints; they will serve as sounding-boards while the brothers present their case for the need of longer lifetimes. I am tired of myself. EVE [_about to rise_] I will go and tell Adam to conceive. I do not want to kill women. Let the newAdams clear a place for themselves. THE SERPENT. Acs, a three-year-old, tries unsuccessfully to comfort him, but Stephen insists on remaining disconsolate until he finds another partner. As Far as Thought Can Reach is in a time when short-lived people are a mere footnote in ancient history, and great longevity is the norm. Be silent, both of you. who have thedrudgery of preparing the food? Pretty thing! EVE [_petting her_] Eve's wonderful darling snake. He need not. You are simplecountry folk. That is true. Ifyou take a step towards your mother with that spear of yours I willstrike you with my spade as you struck Abel. I dug and dugand dug. THE SERPENT. The body of the serpent becomes visible,glowing with wonderful new colors. I do not know: the word came to me. CAIN. The earthfeeds us. Theremust be two Voices: one that gulls and despises you, and another thattrusts and respects me. As night is falling, the children seek shelter in the temple. It is likely that he did not die as the world. The east wind shall wither Britain's enemies in the day of contest. In the glade, a group of youths and maidens, all appearing to be eighteen or older are dancing gracefully to music played on flutes. That will be life indeed: life lived to the verymarrow: burning, overwhelming life. [_He strides to the thornbrake_]. What a frightfulthought! I could kill both of you; andyou could no more defend yourselves than a couple of sheep. Do you think I never have thesethoughts: I! That is very true. [5] These concepts had some currency among Shaw's contemporaries, and the Methuselah plays are based on Shaw's extrapolations from the two principles. He leaves and the children pledge to stay forever young, but Chloe, somewhat older, says she feels drawn toward the ancient's way of life. You are very subtle:tell me what to do. EVE. ADAM. Andfor her sake I will not kill you, though I could send this spear throughyou without coming within reach of your spade. A He-Ancient, who is called to decide the creatures' fate. EVE [_now pitying him maternally_] Love! Life has becomeuncertain. If you, Cain, had had the trouble of making Abel,or had had to make another man to replace him when he was gone, youwould not have killed him: you would have risked your own life to savehis. I have crept through the grass, and hidden, and listened to you. I could not sit still then. But how? There would be only the things on allfours, and the birds, and the snakes. EVE. ADAM [_horrified_] Oh no, no. My sons and my son's sons are not all diggersand fighters. Well, as the serpent used to say, why not? But you could come softly up behind me and [_she suddenly pounceson his shoulders and throws him forward on his face_] throw me down sothat I should die. ADAM. Burge-Lubin, realising that he, or anyone else, might turn out to be long-lived, counsels moderation. And there is Enoch, who walks on the hills, and hears theVoice continually, and has given up his will to do the will of theVoice, and has some of the Voice's greatness. EVE. The growth of Shaw's own imaginative response to the catastrophe of war became a deliberate project in which he encapsulated his general conclusions about imagination based on his experience of confronting You must. All you men, except only Adam, are my sons, or mysons' sons, or my sons' sons' sons: you all come to see me: you all shewoff before me: all your little wisdoms and accomplishments are trottedout before mother Eve. (The foreigners live no longer than the English, but they mature early.). The Voice in the garden will tell them that theymust not kill, as it tells me. [_She sits on the rock and throws herarms round the serpent, who begins whispering to her_]. I will go back to my bravewarrior friends and their splendid women. Forthe Voice tells me that I must offer myself to every man to be killed ifhe can kill me. ADAM. Back to Methuselah. He cannotbear pain, nor take trouble with his body. THE SERPENT. But if I createanother Eve he may turn to her and do without me. She asks if he is a foreigner and he denies it and says he is a Briton who lives in the capital. EVE. Because if he could do that he could do without Eve. He was not in its judgment because he chose to live God's ways. The serpent never dies. The other children are jubilant because defective children are painlessly destroyed. One's own body is the last of many dolls and it will be shed, as well. He says no and tries to hide his tears, which he attributes to hay fever. BACK TO METHUSELAH A Metabiological Pentateuch by BERNARD SHAW 1921 Contents The Infidel Half Century The Dawn of Darwinism The Advent of the Neo-Darwinians Political Inadequacy of the Human Animal Cowardice of the Irreligious Is there any Hope Home - Books - Back to Methuselah by George Bernard Shaw This page contains affiliate links. Everything is possible: everything. And I have to pretend to be surprised, delighted, interested;though the last child is like the first, and has said and done nothingthat did not delight Adam and me when you and Abel said it. He changed the beasts hekilled into meat by the fire on the altar. That is too short a word for so long a thing. He rises, stiffens, and falls dead. Pah! Butwhen it is short it will be very sweet. Two must shareit. They drag us down to the level of the beasts. You change your mind so often. THE SERPENT. THE SERPENT. I do well to worship them. Life is still long enough to learn to dig, short as they aremaking it. [_Hereplaces the hurdle across the passage_]. If they learn to propagate they can make other humans to tend the garden and thus be free to escape from living when they wish. And others makelittle mammoths out of clay, or make faces appear on flat stones, andask me to create women for them with such faces. Why should I? The official database for Broadway theatre information . EVE [_joining him_] Oh! You see, Eve,what a splendid thing it is not to have to live for ever. That is what you think, is it? to beAdam, Adam, Adam through more days than there are grains of sand by thetwo rivers, and then be as far from the end as ever! _They both retreat, and contemplate it from a few steps' distance withgrowing repulsion._. EVE. What is the matterwith its eyes? EVE. It wasLilith who did wrong when she shared the labor of creation so unequallybetween man and wife. ADAM. The first scene opens with England's president, Burge-Lubin (descendant and composite of the politicians seen in The Gospel of the Brothers Barnabas) squabbling with a Barnabas descendantvia telephones equipped with televisionabout which of them should welcome a visiting American who has invented a method for breathing underwater. See[_she spreads a magnificent amethystine hood_]! I am very wise. He foundout that the fire of the sun could be brought down by a dewdrop. THE SERPENT. THE SERPENT. Two brothers, one a retired, but influential cleric (Franklyn) and the other a biologist of note (Conrad), independently conclude that humans must increase their lifespans to three centuries in order to acquire the wisdom and experience needed to make complex civilizations functional. Dead. EVE [_jarred and startled_] What a hateful noise! That is a dreadful thought. His prime interest was not scientific, but political, as stated in the Preface where he discusses changes he considers essential before mankind can govern itself successfully. That is whatmakes me sit brooding and silent and hateful. There is a voice in the garden that tells me things. [11] Unlike the plays Shaw wrote for staging, which include precise descriptions of the settings, the details of stage settings for Methuselah are sketchy and serve only to direct the imagination of the reader. Eve, better humored (having given upworrying), sits and spins and thinks. Soon there will be as many snakes inEden as there are scales on my body. ADAM [_grumbling_] He might have put the hurdle back, lazy hound! Back to Methuselah was presented in three parts. At that point the Minister of Health phones again to tell Burge-Lubin she has changed her mind and invites him to share an amorous adventure aboard her yacht, presently in Fishguard Bay. CAIN. The Archbishop is recognizably the Reverend Haslam, Savvy Barnabas' sweetheart, no longer callow, but dignified and confident and looking no more than fifty. THE SERPENT. And that request was granted: "Go home, poor fool" the oracle replies repeating what she had said to Eastwind. ADAM. Besides, if it happened to you, _I_should be alone. [4] Nevertheless, he uses both terms in Man and Superman which was written nine years before Bergson's work was published. Each has a say, in accordance with their characters, and Lilith prophesies an end of life's slavery to matter, whereupon the spectres vanish. It is I who am to die. I have never in my soul listenedwillingly when you have told me of the Voice that whispers to you. Youmust never put yourself in danger of stumbling. It does not console me. I cleared away the thistles and briars. Why, it gave me right. The Voicethought I was nothing but my brother's keeper. He defiantly dares her to remove her veil and robe. He steals and kills for his food;and makes up idle poems of life after death; and dresses up histerror-ridden life with fine words and his disease-ridden body with fineclothes, so that men may glorify and honor him instead of cursing him asmurderer and thief. The Serpent invents the words love, stranger, life, birth, death, jealousy, years, chance, fear, marriage, hope and the act of laughing. Now you no longer care. I call yours the Devil. It took Enoch two hundred years to learn to interpret thewill of the Voice. If I put off death until tomorrow, I shall never die. claim that all sensible people agree with him, put forward in Back to Methuselah by both Savvy and Professor Conrad. Lilith did not imagine him so. ADAM. It was playing about; and it tripped and went head over heels.It never stirred again. No. Back to Methuselah is an epic-length play by George Bernard Shaw - not a writer given to brevity normally - so long and unwieldy, in fact, that Washington Stage Guild estimates that this three-year production is only the third or fourth full production of the play since it was written, in 1920. Adam, crouching with one hand on therock, is staring in consternation at the dead body. The gardenis full, not empty. My boy: this is neither man nor woman nor lovenor life. He will be in your power through hisdesire. He kept himself alive byeating meat. It cannothappen. Shaw uses science fictioneering in Methuselah to add plausibility to scenarios and to keep readers entertained while he propounds his vision of the human destiny. ADAM. You must clear away some ofthose horrid things, or we shall be scratched and stung whenever weforget to look where we are stepping. You imagine what you desire, you will what you imagine and at last you create what you will. EVE. 4004 (In the Garden of Eden), The Gospel of the Brothers Barnabas: Present Day, The Thing Happens: A.D. 2170, Tragedy of an Elderly Gentleman: A.D. 3000, and As Far as Thought Can Reach: A.D. 31,920. Keep a guard on your own tongue; and do not curse my son. Of newly createdthings. I will live a thousand years; and then I will endure no more: Iwill die and take my rest. Does this seem a better thing to you thanlove between us? information about this edition . You have made the beasts afraid of us; and the snake hasinvented poison to protect herself against you. Discovering the possibility of death suggests possibilities for other changes and a discussion follows that deals progressively with loneliness and love, uncertainty and fear, fidelity and marriage and the courage found in laughter. ADAM. Turned from the clay. It is I. I have come to shew you my beautiful new hood. Her pangs were terrible: hergroans drove sleep from Eden. Whereupon she vanishes, the lighting turns to daylight and the abyss is no more. The ox shall make it something noblerthan grass before it comes to me. May your tongue be accurst for such blasphemy! Thechameleon eats the air. Their two greatest sculptors will show their latest masterpieces and be crowned with flowers, honoured with dithyrambs and have dances done around them. Back to Methuselah Part 1, Act 1 Imagination is the beginning of creation. ADAM. It is; and it is not. EVE. The reason for his doing so, as he tells Confucius, is that he doesn't wish to risk contracting rheumatism from exposure to the cold waters of the bay, since he might have to live 300 years, rheumatic. ADAM. I call it dead. EVE. But it does not grow longer for all its practice instreaming, because you have not willed it so. It is especially. The Voice does not tell me not to kill you. Yes, until you create another Adam. ADAM. THE SERPENT. Then we should be no more. THE SERPENT. 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